Main | Other Chinese Web Sites

Chinese Cultural Studies: Marco Polo [1254-1324]: Travels in China


Marco Polo [1254-1324], the most famous of medieval European travelers. returned to Venice, his hometown, in 1295 after an absence of twenty-five years in the East. He claimed to have spent seventeen years in the service of Kublai Khan, ruler of the Mongols and of the largest empire in the world. He had many stories to tell. These stories were eventually written down by Rustichiello of Pisa, who heard them while sharing a Genoese prison with Polo, sometimes after 1298.

His account of China inspired other Europeans, including Columbus, to both interest and greed The is some dispute as to the reliability of the Travels of Marco Polo. Several authorities, including Frances Wood of the British Museum, point out that Polo uses Persian words to describe Chinese sights, omits descriptions of phenomena which would have been hard to miss [for instance footbinding or even the Great Wall], and gives an account of his own career under Kublai Khan which go beyond belief. Wood suggests that many of the stories may have been picked up from Persian merchants in caravan stops.

This does not mean that all the information is useless, but much could be replicated from Chinese sources - with China we are dealing with a country whose rulers almost obsessively recorded everything and where the unbroken historiographical tradition is the longest on record. The real importance of the text is what it says about Europe. Here we see the beginnings of an effort to collect information on other parts of the world - however inaccurate to begin with - and a clear interest in the wealth that might be found and made there. This tradition of collecting information was to continue. When European society began to overtake other world cultures in technological, industrial and military strength, it was also equipped with a much greater amount of knowledge about the world. Imperialism and orientalism may have been born together.

Serious questions have always been raised about the authenticity of the text. Most recently Frances Wood, head of Chinese language materials at the British Library, has pointed out that much of Polo's vocabulary is Persian rather than Chinese, and suggested that he got only as far as Persia. Others have noted that he omits descriptions of certain aspects of Chinese life which would seem unmissable - the Great Wall for instance, or the custom of foot-binding [which was well established by the 13th century].

Here are excerpts: His account of the Tartar people (i.e. the Mongols) and his the account in the book of Hangchow, called "Kinsay". Although Kublai Khan's capital was in the north, at the city later called Beijing, Hanchow had served as the capital of the Southern Song dynasty until 1279 and was a major cultural and political center.

The Tartars

Chapter 44

Of the origin of the kingdom of the Tartars--of the quarter from whence they came--and of their former subjection to Un-khan, a prince of the north, called also Prester John.

The circumstances under which these Tartars first began to exercise dominion shall now be related. They dwelt in the northern countries of Jorza and Bargu, but without fixed habitations, that is, without towns or fortified places; where there were extensive plains, good pasture, large rivers, and plenty of water. They had no sovereign of their own, and were tributary to a powerful prince, who (as I have been informed) was named in their language, Un-khan, by some thought to have the same signification as Prester John in ours. To him these Tartars paid yearly the tenth part of the increase of their cattle. In time the tribe multiplied so exceedingly that Un-khan, that is to say, Prester John, becoming apprehensive of their strength, conceived the plan of separating them into different bodies, who should take up their abode in distinct tracts of country. With this view also, whenever the occasion presented itself, such as a rebellion in any of the provinces subject to him, he drafted three or four hundred of these people, to be employed on the service of quelling it, and thus their power was gradually diminished. He likewise despatched them on other expeditions, and sent among them some of his principal officers to see that his intentions were carried into effect. At length the Tartars, becoming sensible of the slavery to which he tried to reduce them, resolved to maintain a strict union amongst themselves, and seeing that he planned nothing short of their final ruin, they adopted the measure of leavingthe places they then inhabited, and proceeded north across a wide desert, until they felt assured that the distance afforded them security, when they refused any longer to pay to Un-khan the accustomed tribute.

Chapter 45

Concerning Chingis-khan, first emperor of the Tartars, and his warfare with Un-khan, whom he overthrew, and of whose kingdom he possessed himself.

Some time after the migration of the Tartars to this place, and about the year of our Lord 1162, they proceeded to elect for their king a man named Chingis-khan, one of approved integrity, great wisdom, commanding eloquence, and eminent for his valor. He began his reign with so much justice and moderation, that he was beloved and revered as their deity rather than their sovereign; and as the fame of his great and good qualities spread over that part of the world, all the Tartars, however dispersed, placed themselves under his command. Finding himself thus at the head of so many brave men, he became ambitious of emerging from the deserts and wildernesses by which he was surrounded, and gave them orders to equip themselves with bows, and other weapons they were expert at using from the habits of their pastoral life. He then made himself master of cities and provinces, and such was the effect produced by his character for justice and other virtues, that wherever he went, he found the people disposed to submit to him, and to esteem themselves happy when admitted to his protection and favor. In this manner he acquired the possession of about nine provinces. Nor is his success surprising, when we consider that at this period each town and district was either governed by the people themselves or had its petty king or lord; and as there was no general confederacy, it was impossible for them to resist, separately, so formidable a power. Upon the subjugation of these places, he appointed governors to them, who were so exemplary in their conduct that the inhabitants did not suffer either in their persons or their properties. He likewise adopted the policy of taking along with him, into other provinces, the principal people, on whom he bestowed allowances and gratuities. Seeing how prosperously his enterprises succeeded, he resolved on attempting still greater things. With this view he sent ambassadors to Prester John, charged with a specious message, which he knew at the same time would not be listened to by that prince, demanding his daughter in marriage. Upon receiving the application, the monarch indignantly exclaimed: "Whence arises this presumption in Chingis-khan, who, knowing himself to be my servant, dares to ask for the hand of my child? Depart instantly," he said, "and let him know from me, that upon the repetition of such a demand, I shall put him to an ignominious death." Enraged at this reply, Chingis-khan collected a very large army, at the head of which he entered the territory of Prester John, and encamping on a great plain called Tenduk, sent a message desiring him to defend himself. The latter advanced likewise to the plain with a vast army, and took his position at the distance of about ten miles from the other. In this conjuncture Chingis-khan commanded his astrologers and magicians to declare to him which of the two armies in the approaching conflict should obtain the victory. Upon this they took a green reed, and dividing it lengthways into two parts, they wrote upon one the name of their master, and upon the other the name of Un-khan. They then placed them on the ground, at some distance from each other, and gave notice to the king that during the time of their pronouncing their incantations, the two pieces of reed, through the power of their idols, would advance towards each other, and that the victory would fall to the lot of that monarch whose piece should be seen to mount upon the other. The whole army was assembled to be spectators of this ceremony, and whilst the astrologers were employed in reading their books of necromancy, they perceived the two pieces begin to move and to approach, and after a short time, the one inscribed with the name of Chingis-khan placed itself on top of its adversary. Upon witnessing this, the king and his band of Tartars marched with exultation to the attack of the army of Un-khan, broke through its ranks and entirely routed it. Un-khan himself was killed, his kingdom fell to the conqueror, and Chingis-khan espoused his daughter. After this battle he continued during six years to render himself master of additional kingdoms and cities; until at length, in the siege of a castle named Thaigin, he was struck by an arrow in the knee, died of the wound, and was buried in the mountain of Altai.


Chapter 46

Of six successive emperors of the Tartars, and of the ceremonies that take place when they are carried for interment to the mountain of Altai.

To Chingis-khan succeeded Cyhn-khan; the third was Bathyn-khan, the fourth Esu-khan, the fifth Mongu-khan, the sixth Kublai-khan, who became greater and more powerful than all the others, inasmuch as he inherited what his predecessors possessed, and afterwards, during a reign of nearly sixty years, acquired, it may be said, the remainder of the world. The title of khan, or kaan, is equivalent to emperor in our language. It has been an invariable custom that all the grand khans and chiefs of the race of Chingis-khan should be carried for interment to a certain lofty mountain named Altai, and in whatever place they may happen to die, even if it should be at the distance of a hundred days' journey, they are nevertheless conveyed there. It is likewise the custom, during the progress of removing the bodies of these princes, for those who form the escort to sacrifice such persons as they chance to meet on the road, saying to them, "Depart for the next world, and there attend upon your deceased master," believing that all they kill do actually become his servants in the next life. They do the same also with respect to horses, killing the best of the stud, in order that he may have the use of them. When the corpse of Mongu was transported to this mountain, the horsemen who accompanied it, having this blind and horrible persuasion, slew upwards of twenty thousand persons who fell in their way.


Chapter 47

Of the wandering life of the Tartars--of their domestic manners, their food, and the virtue and useful qualities of their women.

Now that I have begun speaking of the Tartars, I will tell you more about them. The Tartars never remain fixed, but as the winter approaches remove to the plains of a warmer region, to find sufficient pasture for their cattle; and in summer they frequent cold areas in the mountains, where there is water and verdure, and their cattle are free from the annoyance of horse- flies and other biting insects. During two or three months they go progressively higher and seek fresh pasture, the grass not being adequate in any one place to feed the multitudes of which their herds and flocks consist. Their huts or tents are formed of rods covered with felt, exactly round, and nicely put together, so they can gather them into one bundle, and make them up as packages, which they carry along with them in their migrations upon a sort of car with four wheels. When they have occasion to set them up again, they always make the entrance front to the south. Besides these cars they have a superior kind of vehicle upon two wheels, also covered with black felt so well that they protect those within it from wet during a whole day of rain. These are drawn by oxen and camels, and convey their wives and children, their utensils, and whatever provisions they require. The women attend to their trading concerns, buy and sell, and provide everything necessary for their husbands and their families; the time of the men is devoted entirely to hunting, hawking, and matters that relate to the military life. They have the best falcons in the world, and also the best dogs. They live entirely upon flesh and milk, eating the produce of their sport, and a certain small animal, not unlike a rabbit, called by our people Pharaoh's mice, which during the summer season are found in great abundance in the plains. They eat flesh of every description, horses, camels, and even dogs, provided they are fat. They drink mares' milk, which they prepare in such a manner that it has the qualities and flavor of white wine. They term it in their language kemurs. Their women are not excelled in the world for chastity and decency. Of conduct, nor for love and duty to their husbands. Infidelity to the marriage bed is regarded by them as a vice not merely dishonorable, but of the most infamous nature; while on the other hand it is admirable to observe the loyalty of the husbands towards their wives, amongst whom, although there are perhaps ten or twenty, there prevails a highly laudable degree of quiet and union. No offensive language is ever heard, their attention being fully occupied with their traffic (as already mentioned) and their several domestic employments, such as the provision of necessary food for the family, the management of the servants, and the care of the children, a common concern. And the virtues of modesty and chastity in the wives are more praiseworthy because the men are allowed the indulgence of taking as many as they choose. Their expense to the husband is not great, and on the other hand the benefit he derives from their trading, and from the occupations in which they are constantly engaged, is considerable; on which account when he receives a young woman in marriage, he pays a dower to her parent. The wife who is the first espoused has the privilege of superior attention, and is held to be the most legitimate, which extends also to the children borne by her. In consequence of this unlimited number of wives, the offspring is more numerous than amongst any other people. Upon the death of the father, the son may take to himself the wives he leaves behind, with the exception of his own mother. They cannot take their sisters to wife, but upon the death of their brothers they can marry their sisters-in-law. Every marriage is solemnized with great ceremony.


Description of Kinsay

Description of the Great City of Kinsay, which is the Capital of the Whole Country of Manzi

[Notes: 1. Kinsay is the modern Hangchow 2. Manzi comprised the greater part of China, being all the territory south of the Hwang-Ho (the Yellow River} in the East and the province of Shensi in the West.]

When you have left the city of Changan and have travelled for three days through a splendid country, passing a number of towns and villages, you arrive at the most noble city of Kinsay, a name which is as much as to say in our tongue "The City of Heaven," as I told you before.

And since we have got thither I will enter into particulars about its magnificence; and these are well worth the telling, for the city is beyond dispute the finest and the noblest in the world. In this we shall speak according to the written statement which the Queen of this Realm sent to Bayan the conqueror of the country for transmission to the Great Kaan, in order that he might be aware of the surpassing grandeur of the city and might be moved to save it from destruction or injury. I will tell you all the truth as it was set down in that document. For truth it was, as the said Messer Marco Polo at a later date was able to witness with his own eyes. And now we shall rehearse those particulars.

First and foremost, then, the document stated the city of Kinsay to be so great that it hath an hundred miles of compass. [note: probably a hundred Chinese li, about 4/10ths of a mile] And there are in it twelve thousand bridges of stone, for the most part so lofty that a great fleet could pass beneath them. And let no man marvel that there are so many bridges, for you see the whole city stands as it were in the water and surrounded by water, so that a great many bridges are required to give free passage about it. And though the bridges be so high the approaches are so well contrived that carts and horses do cross them.

The document aforesaid also went on to state that there were in this city twelve guilds of the different crafts, and that each guild had 12,000 houses in the occupation of its workmen. Each of these houses contains at least 12 men, whilst some contain 20 and some 40, - not that these are all masters, but inclusive of the journeymen who work under the masters. And yet all these craftsmen had full occupation, for many other cities of the kingdom are supplied from this city with what they require.

The document aforesaid also stated that the number and wealth of the merchants, and the amount of goods that passed through their hands, were so enormous that no man could form a just estimate thereof. And I should have told you with regard to those masters of the different crafts who are at the head of such houses as I have mentioned, that neither they nor their wives ever touch a piece of work with their own hands, but live as nicely and delicately as if they were kings and queens. The wives indeed are most dainty and angelical creatures! Moreover it was an ordinance laid down by the King that every man should follow his fatber's business and no other, no matter if he possessed 100,000 bezants [note: a Byzantine coin, often used as a standard coinage].

Inside the city there is a Lake which has a compass of some 30 miles [note: probably 30 li] and all round it are erected beautiful palaces and mansions, of the richest and most exquisite structure that you can imagine, belonging to the nobles of the city. There are also on its shores many abbeys and churches of the Idolaters. In the middle of the Lake are two Islands, on each of which stands a rich, beautiful and spacious edifice, furnished in such style as to seem fit for the palace of an Emperor. And when any one of the citizens desired to hold a marriage feast, or to give any other entertainment, it used to be done at one of these palaces. And everything would be found there ready to order, such as silver plate, trenchers, and dishes, napkins and table-cloths, and whatever else was needful. The King made this provision for the gratification of his people, and the place was open to every one who desired to give an entertainment. Sometimes there would be at these palaces an hundred different parties; some holding a banquet, others celebrating a wedding; and yet all would find good accommodation in the different apartments and pavilions, and that in so well ordered a manner that one party was never in the way of another.

The houses of the city are provided with lofty towers of stone in which articles of value are stored for fear of fire; for most of the houses themselves are of timber, and fires are very frequent in the city.

The people are Idolaters; and since they were conquered by the Great Kaan they use paper-money. Both men and women are fair and comely, and for the most part clothe themselves in silk, so vast is the supply of that material, both from the whole district of Kinsay, and from the imports by traders from other provinces. And you must know they eat every kind of flesh, even that of dogs and other unclean beasts, which nothing would induce a Christian to eat.

Since the Great Kaan occupied the city he has ordained that each of the 12,000 bridges should be provided with a guard of ten men, in case of any disturbance, or of any being so rash as to plot treason or insurrection against him. Each guard is provided with a hollow instrument of wood and with a metal basin, and with a time-keeper to enable them to know the hour of the day or night. And so when one hour of the night is past the sentry strikes one on the wooden instrument and on the basin, so that the whole quarter of the city is made aware that one hour of the night is gone. At the second hour he gives two strokes, and so on, keeping always wide awake and on the look out. In the morning again, from the sunrise, they begin to count anew, and strike one hour as they did in the night, and so on hour after hour.

Part of the watch patrols the quarter, to see if any light or fire is burning after the lawful hours; if they find any they mark the door, and in the morning the owner is summoned before the magistrates, and unless he can plead a good excuse he is punished. Also if they find any one going about the streets at unlawful hours they arrest him, and in the morning they bring him before the magistrates. Likewise if in the daytime they find any poor cripple unable to work for his livelihood, they take him to one of the hospitals, of which there are many, founded by the ancient kings, and endowed with great revenues. Or if he be capable of work they oblige him to take up some trade. If they see that any house has caught fire they immediately beat upon that wooden instrument to give the alarm, and this brings together the watchmen from the other bridges to help to extinguish it, and to save the goods of the merchants or others, either by removing them to the towers above mentioned, or by putting them in boats and transporting them to the islands in the lake. For no citizen dares leave his house at night, or to come near the fire; only those who own the property, and those watchmen who flock to help, of whom there shall come one or two thousand at the least.

Moreover, within the city there is an eminence on which stands a Tower, and at the top of the tower is hung a slab of wood. Whenever fire or any other alarm breaks out in the city a man who stands there with a mallet in his hand beats upon the slab, making a noise that is heard to a great distance. So when the blows upon this slab are heard, everybody is aware that fire has broken out, or that there is some other cause of alarm.

The Kaan watches this city with especial diligence because it forms the head of all Manzi-, and because he has an immense revenue from the duties levied on the transactions of trade therein, the amount of which is such that no one would credit it on mere hearsay.

All the streets of the city are paved with stone or brick, as indeed are all the highways throughout Manzi, so that you ride and travel in every direction without inconvenience. Were it not for this pavement you could not do so, for the country is very low and flat, and after rain 'tis deep in mire and water. But as the Great Kaan's couriers could not gallop their horses over the pavement, the side of the road is left unpaved for their convenience. The pavement of the main street of the city also is laid out in two parallel ways of ten paces in width on either side, leaving a space in the middle laid with fine gravel, under which are vaulted drains which convey the rain water into the canals; and thus the road is kept ever dry.

You must know also that the city of Kinsay has some 3000 baths, the water of which is supplied by springs. They are hot baths, and the people take great delight in them, frequenting them several times a month, for they are very cleanly in their persons. They are the finest and largest baths in the world; large enough for ioo persons to bathe together.

And the Ocean Sea comes within 25 miles of the city at a place called Ganfu, where there is a town [note: since covered by the sea, which is much closer] and an excellent haven, with a vast amount of shipping which is engaged in the traffic to and from India and other foreign parts, exporting and importing many kinds of wares, by which the city benefits. And a great river [the Ts'ien T'ang] flows from the city of Kinsay to that sea-haven, by which vessels can come up to the city itself. I This river extends also to other places further inland.

Know also that the Great Kaan hath distributed the territory of Manzi into nine parts, which he hath constituted into nine kingdoms. To each of these kingdoms a king is appointed who is subordinate to the Great Kaan, and every year renders the accounts of his kingdom to the fiscal office at the capital. This city of Kinsay is the seat of one of these kings, who rules over 140 great and wealthy cities. For in the whole of this vast country of Manzi there are more than 1200 great and wealthy cities, without counting the towns and villages, which are in great numbers. And you may receive it for certain that in each of those 1200 cities the Great Kaan has a garrison, and that the smallest of such garrisons musters 1000 men; whilst there are some of 10,000, 20,000, and 30,000; so that the total number of troops is something scarcely calculable. The troops forming these garrisons are not all Tartars. Many are from the province of Cathay, [note: Cathay means China north of the Hwang-ho] and good soldiers too. But you must not suppose they are by any means all of them cavalry; a very large proportion of them are foot-soldiers, according to the special requirements of each city. And all of them belong to the army of the Great Kaan.

I repeat that everything appertaining to this city is on so vast a scale, and the Great Kaan's yearly revenues therefrom are so immense, that it is not easy even to put it in writing, and it seems past belief to one who merely hears it told. But I will write it down for you.

First, however, I must mention another thing. The people of this country have a custom, that as soon as a child is born they write down the day and hour and the planet and sign under which its birth has taken place; so that every one among them knows the day of his birth. And when any one intends a journey he goes to the astrologers, and gives the particulars of his nativity in order to learn whether he shall have good luck or no. Sometimes they will say no, and in that case the journev is put off till such day as the astrologer may recommend. These astrologers are very skillful at their business, and of-ten their words come to pass, so the people have great faith in them.

They burn the bodies of the dead. And when any one dies the friends and relations make a great mourning for the deceased, and clothe themselves in hempen garments, and follow the corpse playing on a variety of instruments and singing hymns to their idols. And when they come to the burning place, they take representations of things cut out of parchment, such as caparisoned horses, male and female slaves, camels, armour, suits of cloth of gold (an money), in great quantities, and these things they put on the fire along with the corpse, so that they are all burnt with it. And they tell you that the dead man shall have all these slaves and animals of which the effigies are burnt, alive in flesh and blood, and the money in gold, at his disposal in the next world; and that the instruments which they have caused to be played at his funeral, and the idol hvmns that have been chaunted, shall also be produced again to welcome him in the next world; and that the idols themselves will come to do him honour.

Furthermore there exists in this city the palace of the king who fled, him who was Emperor of Manzi [the Emperor Tu-Tsong], and that is the greatest palace in the world, as I shall tell you more particularly. For you must know its demesne hath a compass of ten miles, all enclosed with lofty battlemented walls; and inside the walls are the finest and most delectable gardens upon earth, and filled too with the finest fruits. There are numerous fountains in it also, and lakes full of fish. In the middle is the palace itself, a great and splendid building. It contains 20 great and handsome halls, one of which is more spacious than the rest, and affords room for a vast multitude to dine. It is all painted in gold, with many histories and representations of beasts and birds, of knights and dames, and many marvellous things. It forms a really magnificent spectacle, for over all the walls and all the ceiling you see nothing but paintings in gold. And besides these halls the palace contains 1000 large and handsome chambers, all painted in gold and divers colours.

Moreover, I must tell you that in this citv there are 160 tomans of fires, or in other words 160 tomans of houses. Now I should tell you that the toman is 10,000, so that you can reckon the total as altogether 1,600,000 houses, among which are a great number of rich palaces. There is one church only, belonging to the Nestorian Christians.

There is another thing I must tell you. It is the custom for every burgess of this city, and in fact for every description of person in it, to write over his door his own name, the name of his wife, and those of his children, his slaves, and all the inmates of his house, and also the number of animals that he keeps. And if any one dies in the house then the name of that person is erased, and if any child is born its name is added. So in this way the sovereign is able to know exactly the population of the city. And this is the practice also throughout all Manzi and Cathay.

And I must tell vou that every hosteler who keeps an hostel for travellers is bound to register their names and surnames, as well as the day and month of their arrival and departure. And thus the sovereign hath the means of knowing, whenever it pleases him, who come and go throughout his dominions. And certes this is a wise order and a provident.

Further Particulars Concerning the Great City of Kinsay

The position of the city is such that it has on one side a lake of fresh and exquisitely clear water (already spoken of), and on the other a very large river. The waters of the latter fill a number of canals of all sizes which run through the different quarters of the city, carry away all impurities, and then enter the Lake; whence they issue again and flow to the Ocean, thus producing a most excellent atmosphere. By means of these channels, as well as by the streets, you can go all about the city. Both streets and canals are so wide and spacious that carts on the one and boats on the other can readilv pass to and fro, conveying necessary supplies to the inhabitants.

At the opposite side the city is shut in by a channel, perhaps 40 miles in length, very wide, and full of water derived from the river aforesaid, which was made by the ancient kings of the country in order to relieve the river when flooding its banks. This serves also as a defence to the city, and the earth dug from it has been thrown inwards, forming a kind of mound enclosing the city.

In this part are the ten principal markets, though besides these there are a vast number of others in the different parts of the town. The former are all squares of half a mile to the side, and along their front passes the main street, which is 40 paces in width, and runs straight from end to end of the city, crossing many bridges of easy and commodious approach. At every four miles of its length comes one of those great squares of 2 Miles (as we have mentioned) in compass. So also parallel to this great street, but at the back of the market places, there runs a very large canal, on the bank of which towards the squares are built great houses of stone, in which the merchants from India and other foreign parts store their wares, to be handy for the markets. In each of the squares is held a market three days in the week, frequented by 40,000 or 50,000 persons, who bring thither for sale every possible necessary of life, so that there is always an ample supply of every kind of meat and game, as of roebuck, red-deer, fallow-deer, hares, rabbits, partridges, pheasants, francolins, quails, fowls, capons, and of duck and geese an infinite quantity; for so many are bred on the Lake that for a Venice groat of silver you can have a couple of geese and two couple of ducks. Then there are the shambles where the larger animals are slaughtered, such as calves, beeves, kids, and lambs, the flesh of which is eaten bv the rich and the great dignitaries.

Those markets make a daily display of every kind of vegetables and fruits; and among the latter there are in particular certain pears of enormous size, weighing as much as ten pounds apiece, and the pulp of which is white and fragrant like a confection; besides peaches in their season both yellow and white, of every delicate Ravour.

Neither grapes nor wine are produced there, but very good raisins are brought from abroad, and wine likewise. The natives, however, do not much care about wine, being used to that kind of their own made from rice and spices. From the Ocean Sea also come daily supplies of fish in great quantity, brought 25 miles up the river, and there is also great store of fish from the lake, which is the constant resort of fishermen, who have no other business. Their fish is of sundry kinds, changing with the season; and, owing to the impurities of the city which pass into the lake, it is remarkably fat and savoury. Any one who' should see the supply of fish in the market would suppose it impossible that such a quantity could ever be sold; and yet in a few hours the whole shall be cleared away'; so great is the number of inhabitants who are accustomed to delicate living. Indeed they cat fish and flesh at the same meal.

All the ten market places are encompassed by lofty houses, and below these are shops where all sorts of crafts are carried on, and all sorts of wares are on sale, including spices and jewels and pearls. Some of these shops are entirely devoted to the sale of wine made from rice and spices, which is constantly made fresh, and is sold very cheap.

Certain of the streets are occupied by the women of the town, who are in such a number that I dare not say what it is. They are found not only in the vicinity of the market places, where usually a quarter is assigned to them, but all over the city. They exhibit themselves splendidly attired and abundantly perfumed, in finely garnished houses, with trains of waiting-women. These women are extremely accomplished in all the arts of allurement, and readily adapt their conversation to all sorts of persons, insomuch that strangers who have once tasted their attractions seem to get bewitched, and are so taken with their blandishments and their fascinating ways that they never can get these out of their heads. Hence it comes to pass that when they return home they say they have been to Kinsay or the City of Heaven, and their only desire is to get back thither as soon as possible.

Other streets are occupied by the Physicians, and by the Astrologers, who are also teachers of reading and writing; and an infinity of other professions have their places round about those squares. In each of the squares there are two great palaces facing one another, in which are established the officers appointed by the King to decide differences arising between merchants, or other inhabitants of the quarter. It is the daily duty of these officers to see that the guards are at their posts on the neighbouring bridges, and to punish them at their discretion if they are absent.

All along the main street that we have spoken of, as running from end to end of the city, both sides are lined with houses and great palaces and the gardens pertaining to them, whilst in the intervals are the houses of tradesmen engaged in their different crafts. The crowd of people that you meet here at all hours, passing this way and that on their different errands, is so vast that no one would believe it possible that victuals enough could be provided for their consumption, unless they should see how, on every market-day, all those squares are thronged and crammed with purchasers, and with the traders who have brought in stores of provisions by land or water; and everything they bring in is disposed of.

To give you an example of the vast consumption in this city let us take the article of pepper; and that will enable you in some measure to estimate what must be the quantity of victual, such as meat, wine, groceries, which have to be provided for the general consumption. Now Messer Marco heard it stated by one of the Great Kaan's officers of customs that the quantity of pepper introduced daily for consumption into the city of Kinsay amounted to 43 loads, each load being equal to 2-23 lbs.

The houses of the citizens are well built and elaborately finished; and the delight they take in decoration, in painting and in architecture, leads them to spend in this way sums of money that would astonish you.

The natives of the city are men of peaceful character, both from education and from the example of their kings, whose disposition was the same. They know nothing of handling arms, and keep none in their houses. You hear of no feuds or noisy quarrels or dissensions of any kind among them. Both in their commercial dealings and in their manufactures they are thoroughly honest and truthful, and there is such a degree of good will and neighbourly attachment among both men and women that you would take the people who live in the same street to be all one family.

And this familiar intimacy is free from all jealousy or suspicion of the conduct of their women. These they treat with the greatest respect, and a man who should presume to make loose proposals to a married woman would be regarded as an infamous rascal. They also treat the foreigners who visit them for the sake of trade with great cordiality, and entertain them in the most winning manner, affording them every help and advice on their business. But on the other hand they bate to see soldiers, and not least those of the Great Kaan's garrisons, regarding them as the cause of their having lost their native kings and lords.

On the Lake of which we have spoken there are numbers of boats and barges of all sizes for parties of pleasure. These will hold 10, 15, 20, or more persons, and are from 15 to 20 paces in length, with flat bottoms and ample breadth of beam, so that they always keep their trim. Any one who desires to go a-pleasuring with the women, or with a party of his own sex, hires one of these barges, which are always to be found completely furnished with tables and chairs and all the other apparatus for a feast. The roof forms a level deck, on which the crew stand, and pole the boat along whithersoever may he desired, for the Lake is not more than 2 paces in depth. The inside of this roof and the rest of the interior is covered with ornamental painting in gay colours, with windows all round that can be shut or opened, so that the party at table can enjoy all the beauty and variety of the prospects on both sides as they pass along. And truly a trip on this Lake is a much more charming recreation than can be enjoyed on land. For on the one side lies the city in its entire length, so that the spectators in the barges, from the distance at which they stand, take in the whole prospect in its full beauty and grandeur, with its numberless palaces, temples, monasteries, and gardens, full of lofty trees, sloping to the shore. And the Lake is never without a number of other such boats, laden with pleasure parties; for it is the great delight of the citizens here, after they have disposed of the day's business, to pass the afternoon in enjoyment with the ladies of their families, or perhaps with others less reputable, either in these barges or in driving about the city in carriages.


Treating of the Great Yearly Revenue That the Great Kaan Hath from Kinsay

Now I will tell you about the great revenue which the Great Kaan draweth every year from the said city of Kinsav and its territory, forming a ninth part of the whole country of Manzi.

First there is the salt, which brings in a great revenue. For it produces every year, in round numbers, fourscore tomans of gold; and the toman is worth 70,000 saggi [A Venetian saggi was 1/6th of an ounce] of gold, so that the total value of the fourscore tomans will be five millions and six hundred thousand saggi of gold, each saggio being worth more than a gold florin or ducat; in sooth, a vast sum of money! [This province, you see, adjoins the ocean, on the shores of which are many lagoons or salt marshes, in which the sea-water dries up during the summer time; and thence they extract such a quantity of salt as suffices for the supply of five of the kingdoms of Manzi besides this one.]

Having told you of the revenue from salt, I will now tell you of that which accrues to the Great Kaan from the duties on merchandize and other matters.

You must know that in this city and its dependencies they make great quantities of sugar, as indeed they do in the other eight divisions of this country; so that I believe the whole of the rest of the world together does not produce such a quantity, at least, if that be true which many people have told me; and the sugar alone again produces an enormous revenue.-However, I will not repeat the duties on every article separately, but tell you how they go in the lump. Well, all spicery pays three and a third per cent on the value; and all merchandize likewise pays three and a third per cent. But sea-borne goods from India and other distant countries pay ten per cent. The rice-wine also makes a great return, and coals, of which there is a great quantity; and so do .the twelve guilds of craftsmen that I told you of, with their 12,000 stations apiece, for every article they make pays duty. And the silk which is produced in such abundance makes an immense return. But why should I make a long story of it? The silk, you must know, pays ten per cent, and many other articles also pay ten per cent.

And you must know that Messer Marco Polo, who relates all this, was several times sent by the Great Kaan to inspect the amount of his customs and revenue from this ninth part of Manzi, and he found it to be, exclusive of the salt revenue which we have mentioned already, 210 tomans of gold, equivalent to 14,700,000 saggi of gold; one of the most enormous revenues that ever was heard of. And if the sovereign has such a revenue from one ninth part of the country, you may judge what he must have from the whole of it! However, to speak the truth, this part is the greatest and most productive; and because of the great revenue that the Great Kaan derives from it, it is his favourite province, and he takes all the more care to watch it well, and to keep the people contented.

From The Book of Ser Marco Polo the Venetian, trans. and ed. by Henry Yule, 3rd ed. revised by Henri Cordier (London: John Murray, 1903), Vol II. Pp. 185-193, 200-205, 215-216